Exodus 20:1-17  *  March 19, 2006  *  Lent 3  *  Pastor Leyrer

 

Dear Friends in Christ,

 

If we were speaking in classroom education terms, we would say that our text for today is not new material.  We still dare to hope that most people in our country – as well as all Christians – know about the Ten Commandments.

 

However, what they know about the Ten Commandments (even many Christians) is often incomplete or incorrect.  If you were to randomly ask ten people on the street to state their view on the Ten Commandments, you’d undoubtedly receive a wide variety of opinions.  But most would fall into one of three categories…

 

Some would say the Ten Commandments are important historically because they form the foundation upon which every workable legal system in the world is built.  That’s why in years past it was not uncommon to see images of the Ten Commandments in court houses (something challenged in recent years as a violation of church and state).

 

Others would say they are important morally (or perhaps spiritually) because they “set the rules” and tell us what we must do if we want to get to heaven.  For those who see salvation as depending upon their own personal performance rather than God’s grace in Christ, the Ten Commandments become a checklist to follow for earning eternal life.

 

Still others would say they have no bearing on one’s life whatsoever.  Some of you may recall the celebrated remark made a few years ago by the successful but controversial businessman Ted Turner.  He’s made any number of comments critical of religion in general and Christianity in particular, but one specific statement that got a lot of attention is when he dismissed the Ten Commandments as being “outdated and irrelevant.”  His opinion got reported because he is a celebrity, yet we can be reasonably sure he’s not the only one who feels that way.

 

So while there is a lot of knowledge of the Ten Commandments, there is an equal amount of misinformation as to what they are and what they mean.   All of which is why it is good for us to consider this text and this subject today.  It’s our opportunity to set the record straight.  And what we’ll find – and be reconfirmed in – is just the opposite of Ted Turner’s opinion; namely

 

THE TEN COMMANDMENTS ARE TIMELESS AND RELEVANT

1.  They point us to our Savior

2.  They guide us in our new life in Christ

 

Let’s begin by setting the background and context.  The time:  approximately 1500 years before the birth of Christ.  The place:  Mt. Sinai, located in eastern Egypt on a barren piece of ground that today is referred to as the Sinai Peninsula.  The characters involved:  the recently-delivered-from-slavery Hebrew people (a.k.a. “the Children of Israel”), their leader Moses, and the One True God.  From a smoking and trembling Mt. Sinai God give His Old Testament people His “Law,” putting down on two tables of stone the rules He expects mankind to live by.

 

There are ten of them, but they are not specifically numbered (which explains why there are two different numbering systems within the wider Christian Church).  Later on in the New Testament, Jesus condenses the Ten Commandments into two major divisions when He speaks about the love we are to have for God (comprising commandments 1-3) and the love we are to have for our fellow man (commands 4-10).

 

The opening verse of our text is extremely significant to properly understanding what follows:  And God spoke all these words:  “I am the Lord your God who brought you out of Egypt, out of the land of slavery.”  This is the lead-in statement to the Ten Commandments.  Before He says anything else, He reminds the Israelites of the grace and love He has shown them by delivering them from bondage.  And from this introductory remark we can make three very important observations about God and His commands to His people – including us.  We’ll circle back to these points a little later on, but let’s put them on the table now…

 

First, God gave the Ten Commandments to us as our loving Maker and Savior who demonstrates his love for us in very real ways; not because He is some sort of controlling or mean God.

 

Secondly (and in view of this), the believer who understands God’s love and care wants to obey God’s commands out of an appreciative love for Him; not because we are scared of Him.  Love for God, not fear of God, is our motivation for keeping the commands.

 

Thirdly, the believer recognizes that God has given us these commandments in order that we might live a life of happiness; not to take the fun out of life.

 

We mention this because one of Satan’s most successful strategies is to create the belief that Christianity is essentially restrictive in nature, and that to be a believer in Christ means kissing goodbye anything remotely connected to fun and good times. 

 

C.S. Lewis tells the story about a boy who was asked what he thought God was like.  He replied that as far as he could make out, God was “The sort of person who is always snooping around to see if anyone is enjoying himself and then trying to stop it.”  Many people have bought into that kind of thinking.  God the Great Denier.  God the Great Celestial Spoilsport.

 

But the fact of the matter is, we are spiritual creatures created by God to be in a special relationship with Him, and only within that relationship can real happiness and contentment be found.  Sin damaged that relationship, but Jesus Christ restored it at great cost to Himself.  And as His restored creatures, God has given us commands (such as the Ten Commandments) to live by precisely because He loves us and wants what is best for us – certainly not because He is trying to deny us anything. 

 

Let’s turn to the commandments themselves.  There is a sermon series on each one, so we’ll just spend a moment or two on each of them. 

 

The first commandment tells us to have no other gods, and goes on to talk about graven images and idols.  By definition an idol is a false god of any kind that a person gives first place in their heart.  In ancient times idols were statues of wood or stone and had names like Baal and Ashtoreth and Dagon; the idols we contend with today are more lifestyles or modes of living and have names like pleasure or materialism or upward mobility.  In this command God is simply asking that He take first place in our life.

 

The second commandment deals with the proper use of God’s name.  Besides every expression the Bible uses to refer to God, God’s name is also, by extension, everything He has revealed to us in His Word.  In this command God asks us use His name properly – for prayer and praise, rather than as an expletive – and His Word faithfully.

 

The third commandment talks about the importance of regularly worshiping God as an integral and important part of our life.  Failure to take this seriously on our part doesn’t hurt God, but it does hurt and weakens us.  We need the strength which only God can provide through Word and Sacrament.

 

The fourth commandment revolves around the representatives God places in our lives.  He asks that we show honor and respect to our parents and others in authority over us.  The only exception is when they ask us to do something contrary to God’s Word.

 

The fifth commandment speaks of God’s gift of life.  Life is a gift of God, and only He or His chosen instruments (the government as Paul tells us in Romans 13) has the right to take it.  This is the one commandment we often think we haven’t broken – until we remember that hatred, ill will or thoughts of revenge all are considered by God to be murder in the heart.

 

In the sixth commandment God is protecting the institution of marriage.  His clear will for married couples is faithfulness; His will for all people whether married or unmarried is moral purity.

 

The seventh commandment deals with God’s gift of possessions. The Lord condemns stealing of any kind (robbery, theft, fraud; even laziness and loafing) and expects His children to responsibly use the possessions He has entrusted to their care. 

 

The eighth commandment deals with God’s gift of a good name.  He asks us to avoid every form of slander and gossip and elevation of ourselves by tearing someone else down.  Rather God asks us to consistently defend others, give them the benefit of the doubt, and interpret another person’s actions in the kindest possible way.

 

Finally, the subject matter of the ninth and tenth commandments is the holy desires God would have in His children.  Coveting is the sinful desire for something God clearly has not given us, which can then lead to all kinds of other sins.

 

So far the brief review.  Now the question:  Why did God give the Ten Commandments to us in the first place?  The Apostle Paul answers that question in Romans 3 when he states that “through the law we become conscience of sin.”  In other words, the first and main purpose is to show us our sinfulness.   God says to us: keep these commands perfectly and you will live, eternally.  Disobey them, and you will die, eternally.

 

But when we look in the mirror of God’s law what reflects back is our utter failure and inability to keep them as God would like. We fail miserably.  The only conclusion we can draw is this:  If getting to heaven depends upon our own performance in keeping the Ten Commandments, we’re sunk.  We need help.  Specifically, we need a Savior. 

 

And the good news of the Gospel is that God has provided that Savior for us in the person of Jesus Christ.  What that Savior has done for us is the message of this Lenten Season.  Unlike us, Jesus did keep all of the Ten Commandments perfectly – in our place; as our substitute.  But it didn’t stop there.

 

The perfect life gave way to the sacrificial death, again in our place and as our substitute.  Jesus bore the full brunt of God’s righteous anger at our failure to keep the Ten Commandments when God punished Him instead of us on the cross of Calvary.  And it wasn’t a case of mistaken identity (as if God punished the wrong guy), because God doesn’t make mistakes.  It was God’s purposeful plan.

 

And here’s the best news yet.  Everything Jesus did is credited to the account of those who believe and trust in Him as my Savior.  Through holding on to Christ’s work every believer can say “I am saved.”  For sure.  No doubt.  Because my salvation does not depend upon what I do for God, but on what God has done for me through Jesus.  “Nothing in my hand I bring, simply to the cross I cling” (“Rock of Ages”).

 

In view of this, the Ten Commandments take on a whole new perspective and purpose for us.  Having pointed out our sin and our complete inability to gain salvation through keeping them perfectly, they still remain God’s will.  And because of Jesus and through the power of Jesus, we become the willing.  So now they take on a new role for us.  Now they serve as the guidelines we want to keep.  And the reason we want to keep them is to show God in some small way how grateful we are for what He has done for us in the life, death and resurrection of His Son.  Now we see them as ten opportunities.

 

The Apostle John put it this way in his first epistle.  “This is love for God:  to obey His commands.  And his commands are not burdensome…”  Rather, as we read in the Psalms repeatedly, as believers we delight in God’s law.

 

So what are the Ten Commandments?  They are God’s will which first drive us to our Savior.  Then they become God’s will to guide us in our new life in Christ.  Which makes them timeless and relevant for our Christian walk.  Amen.