Mark 16:1-8 * April 16, 2006 * Easter Sunday * Pastor Pagels

 

In the name of our Savior Jesus Christ, who is the Resurrection and the Life, dear friends:

 

The theme for our midweek Lenten devotions this year was “Seven Times He Spoke: Jesus’ Words from the Cross.”  And for six and a half weeks we devoted ourselves to a study of the statements our Savior made before he died.  Let’s review them briefly…

 

The first word came out of Jesus’ mouth almost as soon as he had been lifted up on the cross.  And when he said “Father, forgive them, for they do not know what they are doing” (Luke 23:34), he spoke a word of forgiveness. 

 

Jesus’ second word was directed at one of the criminals who was crucified next to him. At first this man joined the others who were mocking Jesus, but then he had a change of heart.  He asked Jesus to remember him.  And when Jesus told him “I tell you the truth, today you will be with me in paradise” (Luke 23:43), he spoke a word of promise.

 

Our Savior spoke the third word to his mother Mary and his disciple John.  And when he said to them “‘Dear woman, here is your son,’ and to the disciple, ‘Here is your mother’” (John 19:26, 27), he spoke a word of tender care.        

 

The fourth word of Jesus is the most difficult word for us to comprehend.  Jesus had taken on himself the sins of the world.  Jesus had been abandoned by his own Father.  And when he cried out “My God, my God, why have you forsaken me” (Mark 15:34), he spoke a word of absolute anguish.

 

Jesus’ fifth word reminds us of Jesus’ humanity.  He experienced real emotions.  He felt real pain.  And when he said “I am thirsty” (John 19:28), he spoke a word of need.

 

The sixth word of Jesus was short, but powerful.  Knowing that his saving work was now complete, he said “It is finished” (John 19:30).  And when Jesus made that one word declaration, “Tetelestai” in the Greek, he spoke a word of accomplishment.

 

Jesus’ seventh and final word came just moments before he died.  It was the third word he addressed to God.  It was the second time Jesus addressed God as his Father.  And when our Savior lifted his eyes heavenward and said “Father, into your hands I commit my spirit” (Luke 23:46), he spoke a word of trust.

 

Now that Lent is over, now that we have considered all seven words you might be wondering what comes next.  What does Jesus have in store for an encore?  What does Jesus have to say to us on the highest and holiest day of the church year?  Would you believe nothing?  There are no words of Jesus in our sermon text for today.  But that’s okay.  In fact, we wouldn’t have it any other way.  On this Easter morning Jesus makes a victorious statement without saying so much as a single word.  And on this glorious day we rejoice because when it comes to our salvation…          

 

ACTIONS SPEAK LOUDER THAN WORDS

 

The gospel accounts tell us that the first thing to move on Easter morning was the sun (that’s sun, S-U-N).  Dawn marked the beginning of a new day, a day that would be much more eventful than the day before.

 

The rising sun shed some light on a group of women who had started out on their way to the tomb while it was still dark.  They were moving quickly because they wanted to be the first ones there, but they were slowed by the spices they carried.  They were anxious to reach the grave so that they could give Jesus a proper burial, but at the same time they were reluctant to anoint his body because it would force them to relive what had happened only two days before.

 

As the women passed through the shadows in those early morning hours they wondered who would move the massive stone that blocked the entrance to the tomb.  Little did they know that an earthquake had already done their work for them.

 

The earth wasn’t the only thing that was quaking that day.  So were the soldiers who had been stationed at the entrance of Jesus’ tomb.  What could possibly make these tough, battled-tested veterans literally shake in their boots?  They thought they had seen everything, that is, until they came face-to-face with God’s heavenly messengers.

 

Angel means “messenger,” and when the Easter angel appeared to the women he had an important message to proclaim.  His presence raised their hopes.  His promise calmed their fears.  And his words, “He has risen (Mark 16:6)!” continue to amaze followers of Jesus today.     

 

We don’t know if the angels arranged the strips of linen in the tomb.   We don’t know if they neatly folded the burial cloth that had covered Jesus’ head.  What we do know is that this detail rules out the false reports that someone had stolen the body. 

 

As a disciple Peter had earned a reputation for acting quickly, and he did not disappoint on Easter morning.  When he heard what the women were saying, he raced to the tomb.  And he found the scene just as it had been described.  He saw the open grave.  He saw the strips of linen.  He didn’t see any body.  And Luke tells us that he went away “wondering to himself what had happened” (24:12).

 

We are not like Peter.  We know what happened.  We know why all these things happened.  We know that the Lord orchestrated the natural and supernatural events of Easter morning to draw attention to the most important thing that happened that day, the single most important act in the history of the world. 

 

Jesus rose.  The heart that had stopped beating was beating once again.  The body that had hung lifeless was living once again.  On Easter morning the man who was known for his miracles performed the greatest miracle of all.  “He lives, he lives, who once was dead.”  That is the glorious truth.  That is an undeniable fact.  And for you and me, the resurrection of Jesus Christ has a life-changing effect.

 

There is a phrase that is occasionally used in our household.  It goes like this: “Actions have consequences.”  And there are certain people in our house who don’t like to hear those words because they are used in a punitive sense.  If you do something wrong, if you do something that you know is wrong, your actions will have consequences.

 

The same words can be applied to the events of Easter morning, as long as we understand them in a positive, not a punitive sense.  There are a number of Bible passages that talk about the “blessed consequences” of Jesus’ resurrection.

 

The first consequence of the resurrection is that it removes any doubt about who Jesus is.  “(Jesus) was declared with power to be the Son of God by his resurrection from the dead” (Romans 1:4).  Jesus is not just a miracle worker.  Jesus was more than a martyr.  No mere man could do what he did.  Only God can bring life from death.  That is what Jesus did, so that is what Jesus is, the almighty Son of God.

 

The second consequence of the resurrection has to do with our redemption.  Jesus didn’t rise from the dead simply to flex his divine muscles.  He conquered death to dispense divine mercy.  “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25).  If Christ has not been raised, our faith is worthless.  Since Christ has been raised, our faith is priceless.

 

The third and final blessed consequence of the resurrection gives us hope for our own resurrection.  Newton’s third law of motion states that “for every action, there is an equal and opposite reaction.”  What is a well-established law of physics could not be further from the truth when it comes to our physical bodies.

 

The good news of Easter states that because of Jesus’ resurrection our bodies will experience an equal and identical resurrection.  Because he lives, we too will live.  The one who holds power over death “will transform our lowly bodies so that they will be like his glorious body” (Philippians 3:21).

 

Because Jesus has risen from the dead we can stand with Job and say: “I know that my Redeemer lives, and that in the end he will stand upon the earth.  And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another” (Job 19:25-27).

 

Because Jesus has defeated sin and the devil and even death itself, we don’t have to ever be afraid.  Jesus’ resurrection proves that our ally is more powerful than our enemies.  And we have our Savior’s post-Easter promise: “Surely I am with you always, to the very end of the age” (Matthew 28:20). 

 

Because our risen Lord has promised to come back and carry us to the places he has prepared for us in heaven, we look forward to that day when we will be reunited with him and all the saints who have died in faith and now rest from their labors.  And in heaven we will all sing our Savior’s praises with one united voice: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise” (Revelation 5:12)!

As much as this sermon has been about the saving acts of Jesus, as much as I have tried to emphasize our Savior’s actions over his words, it is somewhat ironic that today we place so much emphasis on a word. 

 

It is a word that has been intentionally omitted throughout the Lenten season.  It is a word that we welcome back into our worship this morning.  This single word is the joyful response of a thankful believer: Hallelujah!  Praise the Lord!

 

Because that word so clearly describes how we feel today, I would like to close this morning by using it as an acrostic poem.  And I encourage you to do the same.  Sometime this afternoon or this evening take a piece of paper and write the word, “hallelujah” vertically on the page.  And then use those ten letters to express what this day means to you.

 

This is what Easter means to me…

 

  H He is risen.

  A Angels were the first to share the good news.

  L  Love beyond all measure.

  L  Love prophesied and fulfilled.

  E  Eternal life.

  L  Life eternal.

  U Unending joy.

  J   Jesus lives.

  A All is accomplished.

  H Heaven is ours.

 

Christ is risen!  He is risen indeed!  Hallelujah!  Amen.