Malachi 3:1-4 * December 7, 2003 * Advent 2 * Pastor Pagels

 

In the name of Christ Jesus, dear friends:

 

What do you want for Christmas?  From school classrooms to dinner tables to long distance phone conversations, that question is being asked a lot these days.  And when asked, “What do you want for Christmas?” most people have an answer.  I am finding out that in my household that question has many, many answers.

 

Maybe a more challenging question for us this morning is: What do you want for Advent?  Go down to the village of Wauwatosa after church today and ask ten people on the street that question and see what kinds of responses you get.  Maybe some dirty looks.  Maybe some blank stares.  Maybe even a response or two of “What’s Advent?”

 

Even if the world doesn’t pay much attention to Advent, we do.  We dedicate four weeks to this season of preparation.  We hold special midweek Advent services.  And we know exactly what we want.  We want Jesus to come.  That’s why we sing hymns like “Oh, Come, Oh, Come, Emmanuel.”  That is why we prayed “Come, Lord Jesus!” on Wednesday evening (Prayer of the Church for Advent, CW p. 123).

 

“Come” was also the prayer on the lips of God’s faithful people in the Old Testament.  They longed to see the promised Messiah.  They longed to taste the salvation he would bring.  They trusted that God would remain faithful even though their forefathers had been faithless, even though their leaders had been faithless, even though there were times when they themselves doubted that the Savior would ever appear.

 

And so the Lord sent Malachi, the last of the Old Testament prophets, to renew his promise, to reassure the remnant, to warn the wicked, and to remind us that… 

 

JESUS IS COMING

 

I.  He will come with little warning

                                               II.  He will come to clean house

 

When cartoon artists try to picture a sad scene in one of their cartoons, sometimes they make their frames less colorful.  And if the situation is really bad, they make everything black and white and gray.  This is how I picture the landscape in Israel in the days of Malachi.

 

About a hundred years had passed since God’s people had returned from exile in Babylon.  That homecoming brought hope, a renewed sense of purpose, a renewed desire to serve the Lord.  But by the time of Malachi, that initial excitement had passed. 

 

Sure, the temple had been rebuilt, but it was nothing like Solomon’s temple.  Sure, the priests were offering sacrifices again, but they were more corrupt than ever.  Sure, the walls of Jerusalem were back in working order, but the once great capital city of King David was nothing like it used to be.  The mood of many a Jew in Israel was one of hopelessness and despair.

And God was sick of it.  He said: “You have wearied the Lord with you words. ‘How have we wearied him?’ you ask.  By saying, ‘All who do evil are good in the eyes of the Lord, and he is pleased with them,’ or ‘Where is the God of justice’” (2:17).

 

These complaints are not unique.  Maybe you have had the same grievances against God: “God, how come the wicked prosper while the good people suffer?  God, why do you let evil go unpunished?  Where is the justice?  Where is the fairness?  And as long as we’re on the subject, where is this Savior you promised?  When is he going to come?”

 

In response to his people’s complaints, God said: “‘See, I will send my messenger, who will prepare the way before me.  Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,’ says the Lord Almighty” (3:1).

 

Contrary to popular opinion, the Lord had not forgotten his promises.  No matter how bleak the situation looked, the Lord had not forgotten his people.  Four hundred years later, Jesus burst onto the scene of human history.  And his appearance came with little warning.

 

Notice that I didn’t say his appearance came with no warning.  God did send a messenger ahead of Jesus to prepare the way for him.  That forerunner was John the Baptist.  John didn’t have a very glamorous job.  John didn’t have a very easy job.  His message was direct: “Repent, for the kingdom of heaven is near” (Matthew 3:2).  His message anticipated a much greater messenger: “Look, the Lamb of God, who takes away the sin of the world” (John 1:29)!  His entire ministry can be summarized in three little words: Jesus is coming!

 

The circumstances have changed.  The messenger has changed.  The recipients of the message have changed.  The message is the same.  The same promise God made at the end of the Old Testament God made again at the end of the New Testament.  Jesus said: “Yes, I am coming soon” (Revelation 22:20).  We may not know the day or the hour of his coming, but the date has been set.  Jesus will come unexpectedly.  And that day could be today.

 

Which leads to a personal question: If you did know, if you knew that Jesus was coming back today, what would you do?  Would you make any changes in your life?  Would you reprioritize the items on your to-do list?  Would you have that heart-to-heart talk with a loved one that is long overdue?  Would you spend more time with God in prayer?  Would you tell more people about Jesus?  Would you do anything differently at all?

 

I remember listening to a sermon when I was in college in which the preacher said that he believed in his heart of hearts that Jesus would come back during his lifetime.  I won’t go that far.  I won’t make any bold predictions today. 

 

But I can say one thing for sure.  Jesus is coming.  Maybe not today.  Maybe not on Christmas Day.  Maybe not for another four hundred years.  But he will come.  And when he does, he will come with little warning.      

 

“Be careful what you ask for because you might actually get it.”  Those words would have been good advice for the people of Malachi’s day.  They complained:  “Where is God?  Where is God?”  They wanted relief, and they wanted it right now.  And so the Lord said: “Okay.  I’m coming.  But remember that you asked for it.  And when I come, I am coming to clean house.”

 

To prepare the people for his arrival, the Lord asked them two penetrating questions: “Who can endure the day of his coming?  Who can stand when he appears” (2)?  Those two questions have the same answer.  No one.  Not a single person can stand in the presence of a holy God.  Not Malachi.  Not Mother Teresa.  Not you.  Not me.

 

When Jesus came to earth the first time, do you know what he saw?  He saw a king who tried to kill him.  He saw his disciples desert him.  He saw the own countrymen condemn him.  He saw one of his closest followers betray him.  He saw one of his most trusted friends deny him. 

 

And if Jesus came back today, he would find the same things.  He would see the evil deeds done with our hands.  He would hear the slander that spouts from our lips.  He would uncover the evil thoughts and desires we try to hide in our hearts.

 

Malachi used a couple similes to describe the coming of the Messiah.  He said: “He will be like…”  Fill in the blank.  Taking into consideration the corruption of the clergy, taking into account the spiritual conditions in Israel, you can probably come up with some ideas.

 

“He will be like…a sledgehammer that breaks everything to pieces.”  “He will be like…a deadly pestilence that spares no one from death.”  “He will be like…a mighty army that destroys everyone and everything in its path.”  That’s what the people deserved, but that isn’t what they received. 

 

Listen to what Malachi actually wrote: “He (the Messiah) will be like a refiner’s fire or a launderer’s soap.  He will sit as a refiner and purifier of silver” (2, 3).  Jesus didn’t come to earth to be a weapon of destruction or a deadly disease or a killing machine.  Like a fire that burns off all impurities and leaves behind only precious metal, Jesus came to purify his people.  Like the launderer who scrubs long and hard to remove dirt, Jesus came to wash away sins. 

 

Not too many of us have experience with the smelting of metals, but most us know what it’s like to do laundry.  So maybe Malachi’s second picture is more meaningful to us.  You know how tough some stains can be.  You know that some types of stains are almost impossible to get out. 

 

The stain of sin penetrates deeply.  The stain of sin is permanent.  No matter what you do, no matter how hard you try, you will never be able to remove it completely.  As stubborn as sin is, there is one solution.  There is one cleaning solution that is guaranteed to get rid of sin for good.  It isn’t bleach.  It isn’t detergent.  It isn’t soap. 

 

What is this miracle product?  Blood, but not just any ordinary blood.  The blood of God’s Son.  “The blood of Jesus, his Son, purifies us from all sin” (I John 1:7).   Jesus shed his blood on the cross to wash away your sins.  Jesus poured out his lifeblood to give you eternal life. 

Because Isaiah knew that Jesus would come, he could say: “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18).  Because we know that Jesus has come, we now stand blameless, spotless, 100 % clean before the throne of God.

 

Some phrases can mean very different meanings depending on the situation.  Take the word, “fire,” for example.  The shout of “fire” is a welcome sound to cold and hungry campers.  But the same exclamation strikes fear in the hearts of people trapped in a burning building.

 

On the Last Day, “Jesus is coming” will evoke a wide range of emotions in the hearts of people.  It will be a cry of despair for everyone who rejects him.  God’s justice will be swift, and God’s judgment will be severe. 

 

But when we hear those three little words, we will have no reason tremble in fear.  “Jesus is coming” will tell us to look up into the sky.  “Jesus is coming” will be music to our ears.  Jesus is coming to judge the world.  Jesus is coming to take us home.  Jesus is coming, and the sooner the


better. Amen.